- Non-violent and insouciant games emerge as a counterpoint to common conceptions about videogames and as a challenge to the accepted standards of what a “videogame” is. Walking simulators, puzzle platformers, games focusing largely on child protagonists, etc rebut the idea that games are about male distraction
- It's true that videogames have treated violence idiotically and clumsily. What should be one of the most charged, horrifying, emotional, dramatic acts in fiction has been reduced to mere input, whereby players eliminate X amount of enemies in order to advance to the game's next stage. The primitive standards of killing equalling winning exist still today. The fact games have generic “enemies” as opposed to named or identifiable victims is indicative of the problem
- But through ignoring violence entirely, or treating it with a dismissive, aloof attitude, games risk sliding into irrelevance. Already games are too in love with science-fiction, fantasy and action, disconnected from the real world genres that do nothing to challenge the accepted notion that games are distractions and toys for children and adolescents. The wilful lack of involvement in violent and adult subject matter, though it is prettified and often made to resemble poetry, art or some loose discussion of an “issue” is only helping games along to their position outside of cultural history
- Violence is a valid dramatic and emotional expression. Games are boastful of their ability to represent “issues” and do characters, and express emotion, so why should violence and the emotions that go with it be excluded? Games are reticent to do human characters – we have robots, creatures, ethereal manifestations, archetypes and superheroes. Violence – true violence, represented intelligently, gracefully and meaningfully – is an access to a variety of human emotions and experiences: hate, greed, jealousy, viciousness, oppression, suffering, anger, alienation. It is not something to be afraid of
- Consider the impact of violent scenes in other artwork. Oedipus killing his father, Laius. Macbeth murdering Banquo. Picasso's Guernica. Dali's The Crucifixion. Sonny being murdered in The Godfather. Violence resonates with and is a part of human experience. Where games falter is in appropriating violence as something insignificant and negligible, an act that is performed unthinkingly and for no result other than ludic progression or empty spectacle
- Violence in games is legitimate only if it has an effect on plot or other characters, and is committed against an identifiable or significant character. I'd argue that the violence which exists in games currently is not violence, since it conjurs no revulsion, no emotion, no feeling. The violence in games is far too blithe. It's perhaps less a case of games needing more violence, and simply them needing any violence to begin with. The reduction of violence into spectacle dilutes the word “violence” - what we think of as violent is in fact incredibly tame, since, as gory as it may be, it does nothing to make us reviled, empathetic, saddened, moved or challenged. This isn't to say that violence in reality is somehow positive, since it is able to make us feel or learn or change. But violence in fiction ought to do those things. There need to be more acts of violence in games that make one feel unhappy, or uncomfortable, or as if something has been lost. We need to accept that when it comes to dramatic writing, negative and appalling experiences – truly negative and appalling experiences, not highly euphemised, timid appropriations – are as valid and enlightening as positive experiences
Sunday, 13 December 2015
Wednesday, 7 January 2015
- Wolfenstein: The New Order
- Year Walk
- Mount Your Friends
- Gone Home
- Papers, Please
- Depression Quest
- Actual Sunlight
- This War of Mine
- One Chance
- Sword and Sworcery
- Metro 2033
- DmC: Devil May Cry
- Freedom Fighters
- Lone Survivor
- Hotline Miami
- LA Noire
- The Beatles Rock Band
- Resident Evil 4
- Silent Hill
- Dark Souls
- Surgeon Simulator
- Kentucky Route Zero
- Five Nights at Freddy's
- The Novelist
- Far Cry 2
- The Last of Us
- Dead Rising 2
- Fallout 3
- Dear Esther
- Grand Theft Auto (1997)
- The Evil Within
- Octodad: Dadliest Catch
- Condemned: Criminal Origins
- Kane and Lynch 2
- LA Cops
- Driver San Francisco
- Deadly Premonition
- The Marriage
- Hitman Blood Money
- My Father's Long, Long Legs
- Max Payne 3
- Heavy Rain
- 30 Flights of Loving
- Cart Life
- A Dark Room
- Talks With My Mom
- Choice: Texas
- How Do You Do It? (Emmett Butler)
- The Republia Times
- 6 Degrees of Sabotage
- Three Fourths Home
- Curtain (Dreamfeeel)
- Does Not Commute
- Kane and Lynch: Dead Men
- OlliOlli 2
- The Writer Will Do Something
- Brothers: A Tale of Two Sons
- Max Payne
- The Sims
- Consensual Torture Simulator
- Medal of Honor
- The World the Children Made
- Off Peak
- Grab Them by the Eyes
- Crime Is Sexy
- Until Dawn
- Murdered: Soul Suspect
- The Shining (Pippin Barr)
- Kill Box
- Rinse and Repeat
- Hurt Me Plenty
- Negotiation (Storycade)
- Sonic Dreams Collection
- Mini Metro
- The Castle Doctrine
- Civilization Revolution
- That Dragon, Cancer
- Conversations We Have In My Head
- The Trial of Tyrone Rex
- The Order: 1886
- No One Lives Forever
- Power Drill Massacre
Tuesday, 30 December 2014
James Sunderland returns to Silent Hill in the hoping of reuniting with his wife, who died years earlier from a terminal illness. Instead, he's confronted with the truth that he was the one who murdered her, after she became too ill to have sex with him. The game is filled with monsters and scenarios that reflect James's personal demons. I've discussed this before in various other articles.
Lone Survivor is similarly played out. Though ostensibly it's a horror game, focused on a protagonist trying to survive in a post-apocalyptic American city, the real theme of the game is regret. The title refers not to the character's status as the survivor of a global pandemic, but his guilt at having lived through something that killed someone close to him. He is the lone survivor of an unspecified accident which takes place before the game begins. The various monsters, events and hallucinations he encounters throughout gameplay are analogous of his experiences with survivor's guilt.
At the end of the game, the unnamed protagonist finds a clipboard inside a hospital, which lists him as a former patient. He has no memory of ever being there, but after walking the hallways discovers a bedroom which is familiar to him. The game then splits into two endings (there are others, but they're considered bonuses). In the “Green” ending, the protagonist has a conversation with “Her”, a character who has appeared throughout the game in Ghost form. Typically, her face has been covered by a blue eiderdown, but in the ending, she is lying on her side, talking directly to the protagonist with her appearance unobscured. She tells the protagonist that everything is going to be alright and that he should leave the city and try not to worry about her. She then vanishes and the game cuts to credits.
In the other ending, the “Blue” ending, the protagonist is confronted by another ghost that has also sporadically appeared throughout the game. He reveals himself to be an older version of the protagonist. When questioned, he begins to laugh maniacally before a bullethole appears in his chest and he lets out a loud screech. The game then cuts to the protagonist and Her sitting on a hill together, both with their backs to the camera, talking about their relationship.
Though thematically these endings are very different (the Green ending implies resolution, the Blue suggests the protagonist is still wrestling with his conscience) they share the same imagery. Her shows her face for the first time. The Blue ghost reveals himself as an aged version of the protagonist. There's a sense that the protagonist is finally recognising these characters, that despite selectively blocking out their identities throughout the rest of the game, here, at the end, he is able to come to terms with who they are.
In Lone Survivor, things are never as they seem - metaphorically, the protagonist is cutting destroying obfuscations to discover truths. For example, one of the monsters, the Thinman, literally grabs its own face and pulls it open in order to spit blood at its victims. It's visually emblematic of the process of therapy, of removing false conceits, negative emotions and neurosis in order to learn and reveal a truer sense of self. Similarly, the protagonist of Lone Survivor spends the game uncertain of who anyone is or what they mean to him, and it's only at the end that he is able to peel back his own head, as it were, and come to terms with what has happened to him: Her was killed in an accident, and he has since been in hospital trying to recover from the guilt.
That may seem like empty speculation and in a game as expressionistic as Lone Survivor, it's arguably counter-intuitive to try to pin down specifics of story. But if you look at how pervasively the game symbolises guilt, it seems reasonable your character tried to kill himself after surviving something horrific.
Another character the protagonist meets is The Man Who Wears a Box, a spectre who appears in dreams and constantly wears a cardboard crate over his head. He's comparable to Silent Hill 2's Pyramid Head. As has been discussed countless times, Pyramid Head is a representation of James's priapic sexual desire: he's repeatedly seen assaulting the feminine monsters of Silent Hill, the Mannequins for example, by thrusting his large sword into them. He's also disguised. The pyramid he wears is not his actual head, but a mask, as is revealed late in the game when he commits suicide by jamming a spear up through his neck.
Like Pyramid Head, The Man Who Wears a Box is a representation of the protagonist's guilt. His permanent disguise hints at shame. And like James, who visualises his sexual proclivities as hidden under this mask, the protagonist of Lone Survivor envisions himself disguised by a box – both he and The Man Who Wears a Box wear a red necktie, suggesting a link between them.
Lone Survivor explores guilt using post-modernism. There are several ways that a player can “cheat” the game, several contrivances she can exploit to earn resources without actually finding them. By choosing to swallow either blue or green pills before going to sleep, the player will wake up to find that more handgun cartridges or flashlight batteries have magically appeared in her inventory. There are also mirrors dotted around the game that can be used to instantly teleport between locations, cutting out the need to backtrack through areas that may still contain enemies.
Conceits like these are particularly noticeable in a game called “Lone Survivor.” The survival genre of videogame – titles like DayZ, The Last of Us or Fallout – is typically characterised by a scarcity of resources, with preservation of provisions being a fundamental gameplay mechanic. But here, the player can circumvent that genre trope – she can manipulate the game into acting in her favour. The taking of the pills and using of the mirrors both seem like fairly typical videogame abstractions, and they certainly wouldn't stand out in a fantasy or action title. But in an ostensible “gritty” game like Lone Survivor, they feel unfair. How these loopholes affect a sense of guilt will vary between players, but personally, every time I had to use one of the pills, I felt as if I had let the game down somehow, as if by spending all my ammo and phoning for more I was compromising Lone Survivor's atmosphere.
I also felt guilt when encountering the game's two boss characters, gigantic monsters called “Daddy” and “Mother.” When I think “guilt” I think “parents.” And I know I'm not alone in having lied to my mother and father, be it about taking cookies from the jar, my behaviour at school or my career prospects. A vast amount of self-esteem or guilt issues can be traced to a person's perceived failure to live up to their parent's expectations. That the player in Lone Survivor is pursued by Daddy and Mother and is forced – literally – to confront them smacks of Oedipal guilt. More interestingly, even when the player has “defeated” these two bosses, they aren't killed: Daddy is locked in a basement; Mother simply retreats off-screen and isn't seen again. It seems to imply that parental guilt is something which can't truly be overcome, that, in the words of poet Philip Larkin, your parents “fuck you up” and will be back at some point to continue to do so. Compounding that reaction is a scene where, having beaten Mother, the player finds that during her retreat she has mortally wounded The Director, apparently the only other human left untouched by the worldwide pandemic. This certainly speaks to my own guilt about my parents. I feel afraid to confront them not just because they're intimidating, like the hideous Mother, but also because I worry that if I “stand-up” to them, as it were, the emotional fallout will only make me feel more guilty – will only create problems.
The guilt in Lone Survivor, then, is not simply the protagonist's guilt over having survived something which killed Her. It's a static guilt, a kind of original sin which, according to Freud, essentially all people feel. We all feel guilty about, or intimidated by, the world around us. In social situations, we attempt to impress and endear ourselves to other people. We suffer from peer pressure, neurosis, daddy issues.
And in Lone Survivor, these things are represented. The truth of the protagonist's story and his own survivor's guilt, revealed at the end of the game via the unmasking of the ghosts, is only a small part of the game's picture. Taken more broadly, it represents our own anxieties that we are somehow cheating the world around us; that we're failing to be respected by our parents and that we have no right to challenge their authority.
Friday, 31 October 2014
In a lot of games that boast, or are famous for, emergent narrative, the emergent narrative often constitutes raw action. I'm thinking of stories about a car chase in Grand Theft Auto, or a fight with a dragon in Skyrim. These things are specific to individual players, so I think they have value, in the sense that they illustrate something videogames are uniquely equipped to do, but the narratives, no matter how emergent, are still base. A shootout in a game, no matter how spontaneous or individuated, is still a shootout.
In Far Cry 2, emergent narrative, in my experience at least, is propagated not by reflexes in combat scenes, but by imagination - it provokes me to invent and embellish relationships between myself and the in-game characters.
Watching the films of Claude Fasbinder or Jean-Luc Godard, I often worry that minimal characterisation - sparse dialogue - is used not to create more complex or interpretative characters, but simply because the writer/director is unable to pen an effective script. Not bothering with narrative density, and then insisting that "that's the point", seems to me a kind of cop-out, like a lie used to make the director's work seem more impressive, simply because it is hard to comprehend.
But in Far Cry 2, the absence of characterisation felt like a legitimate decision. The relationship I developed, at least in my head, between myself and Michele Dachss, another mercenary that I happened upon in-game, would simply not have been possible (or at least would not have been as powerful) had the writers given either my character or her's a lot of back story. I was allowed to share some brief dialogue and non-dialogue scenes with her, but it was more about when they occurred and where than what was actually said.
I met Michele when I rescued her from a militia camp, where she was being interrogated, and having read up on Far Cry 2's randomisation system, I was aware that she hadn't been placed there deliberately by the developers. I could have been rescuing any of the game's NPCs. That it happened to be Michele lent our relationship a kind of spontaneity, a genuineness. As when I meet new people in real-life, I had happened upon her. Our meeting wasn't contrived in order to help Far Cry 2 make some kind of point - it just occurred. It reminded me of something Jake Solomon, director on XCOM, had once told me, that the reason emergent narrative speaks to people so much is because it's more representative of reality, which is governed by chaos and happenstance. Unless you believe in God, or fate, or karma, your experience of living is understood as a sequence of chance events. Nothing is pre-determined. You have no destiny. If you bump into someone at a party and go on to become good friends, it is coincidence. This happened to me and Michele. Far Cry 2 had randomly decided to place her in my mission and our relationship began, not because a creator had deigned it to, but because we merely stumbled into each other. Instantly, it felt more real than the scripted relationships I've had with characters in other games. Even Skyrim assigns your companions from a small, select pool, and anyone playing the game can, at any time, go find and befriend one or all of them. The fact that, for some Far Cry 2 players, Michele might not have appeared at all, let alone at such a critical point in the game, made her more valuable to me. She was, not wanting to sound patriarchal or possessive, "mine".
She started to help me out on missions. The structure of Far Cry 2 goes like this: someone gives you an objective and you can either go straight to it or to meet up with a buddy (in my case Michele) who will explain a different way to go about things.
At first, I would go to meet Michelle not so much because I was interested in her, but because I wanted to see how these alternate mission paths would play out. It was only later, after her and I had been through something, that I started visiting her at the start of every mission by default, because it felt like we had somehow grown close. I think that's a neat marriage of narrative with the implicit, content-curious behaviour of a videogame player. It's acceptable - intelligent, even - that Far Cry 2 ingratiated me towards Michele by presenting her, foremost, as a gameplay device. I'm turned off by the idea that I should spend time with a character merely because she or he is interesting, like, say Elizabeth in BioShock Infinite. The majority of the time, these characters aren't interesting; they're simply components of the game that developers have worked on for a long time and now insist you imbibe, in order to do their efforts justice. Far Cry 2 was honest with me. It didn't say "go see Michele, she'll give you some of her back story." It said "this character will elongate the game and make your mission - your ludic experience - more complex." Though I might be loathed to admit it, the developers on Far Cry 2 are aware that one of the primary reasons I'm playing their game is to shoot, drive, and otherwise indulge in the mechanics. Introducing Michele to me as an integral part of THAT experience, rather than the narrative one, felt unpatronising.
It was after a couple of missions together that Michele started to appear elsewhere in my game. I'd visit one of the safe houses, used to restock ammunition and save the game, and she'd be there, hanging out. Often, this would be before her and I were about to set off on some job together, before we were about to go out and kill a lot of people and probably get killed ourselves. It felt as if she was at the safe house to take a breather, relax, prepare herself for the imminent violence. I was too, in a way - as a player I was intrinsically aware that a) my death would only be temporary and b) I enjoyed rather than feared the violence. But still, I was preparing. I was collecting guns and saving my game so I'd have a better chance at victory, and wouldn't lose so much progress if I failed. Here we both were, gearing up, in our respective ways. That created a link, a link that was strengthened by one of my favourite mechanics in Far Cry 2: the time lapses.
I don't like when TV shows, like Breaking Bad, use these as a functional or stylistic device. When I watch something, I know I'm not seeing events unfold in real-time, so it's artificial and condescending to remind me that hours, days, weeks are passing. Likewise, I don't find the type of visual abstraction associated with time lapsing, the sped up footage, usually of a road or cityscape, particularly exciting. But in Far Cry 2, time lapses, which occurred whenever I saved my game, provided a gap in my character's and Michele's lives that I could fill with my imagination. The save point in the safe house was a bed, and activating it brought up my character's wristwatch, which I could turn in order to set an alarm for him to "wake up" later in the day. The situation, then, was thus: Michele and I were both in this building, mentally preparing for what might be the last day of our lives. There was a bed in the corner and a long period of time where we would have nothing to do. Having been through a lot of drama together, and now facing possible death (not for ME, but for her and the current incarnation of my avatar) it seemed plausible to imagine that during that time lapse, Michele and my character would sleep together. Sure enough, once the time lapse cutscene ended, she'd still be in the safe house, reclined on a chair, looking positively post-coital. That was detail enough for me to assume that, in the interim, she and my character had had sex - by withholding details of her or my character's sexuality, or, to a broader extent, personality, and then demonstrating that there was a period of time where I, as a player, was absent and not in control, Far Cry 2 opened the door to this kind of narrative conjecture. I should add that the sexual narrative I created in my own head would have still existed had Michelle been replaced by one of the male NPCs - the characterisation in Far Cry 2 is so loose that I could easily have visualised my character as homosexual. It's rare that any media that plays on these tropes, the tropes of sparing dialogue and unrevealing characters, inspires from me this kind of input, but Far Cry 2 is balanced thus:
The emotional closeness you feel to your buddy is chiefly born from the action scenes you share together, but also, there are expertly placed, expertly understated scenes of physical closeness. These are the moments, like when you save the game, where your perspective shifts from what you can see to what you can imagine. Far Cry 2 threw my character and Michele together, put them through hell and then left them alone in a room. My personal imaginings aside, that seems like a conventional structure for a romance narrative -characters meet, share time together then consummate their affections. The fact all of this happened either randomly or because I'd made a decision to engage with Far Cry 2's systems (i.e. the elongated missions awarded for visiting Michelle and using the safe house to save) rather than its pretensions of narrative, was testament to the fact that the game was able to marry concrete, plausible story with individuated, unpredictable gameplay. It was emergent narrative in its purest form: an actual story, about two people, rather than an anecdote about some violence or some action.
Tuesday, 21 October 2014
A few things I've noticed while playing Far Cry 2, and what I think about them.
- The "Statistics" menu on the pause screen is pretty exhaustive - days passed in game, bullets fired, upgrades purchased. But it doesn't have a total of how many people you've killed. I think this is to stop killing from becoming a kind of aspiration, like something you're trying to achieve or obtain. It means you can't boast about how many people you've murdered. Also, it helps keep up the pretense and the realism. It's hard to get absorbed by John Marston's regretful cowboy act when you can hit start and see he's killed 500 people or whatever.
- The way guns deteriorate is to stop you getting too attached to them. You might have a preferred model, but the fact you have to keep switching it out means you never lose sight of the fact that this is a tool, exterior to you and your body. I've written before how guns in Call of Duty feel like a natural extension of your character, rather than something he's holding. Having you repeatedly drop and pick up guns in Far Cry 2 puts subtle emphasis on the fact that your character is not simply A Gun and that he is consciously choosing to kill, as in, he is actively picking up weapons in order to commit murders, rather than start every mission with one attached to his hands.
- Your objective in many missions is to artificially prolong the in-game conflict. When a foreign special forces team arrives to intervene, you destroy their supplies, forcing them to retreat. Likewise, you destroy a plant manufacturing a remedy for Malaria, meaning that the side creating it cannot use it to curry favour with the local populace and gain the upper hand. Just as you, the player, profits from Far Cry 2's violence, i.e. you get more time with the game and more "fun" from playing it, your character does also - he's a mercenary who wants the war to continue for as long as possible, since it keeps him in work. You are both interested in extending this war, for your individual gain: the player gets more missions; the character gets more money. As Patrick Lindsey has written, this is a game that, rather than use violence as a way to discuss themes of politics or pacifism, is simply ABOUT violence. The violence you commit begets more violence, and so on. Your objective is to be violent.
- When you enter an area containing game-essential NPCs, like a mission collection point, your character automatically puts away his gun - your hands become empty. However, when you enter a town that is under ceasefire, your character holds the gun up, keeping it pointed away from people but still present - still on-screen. It would have been simpler for the animators to use the same "guns away" animation for when you enter the ceasefire towns, but I think they opted to keep your gun visible since it implies the fragility of the peace deal that the warring factions have negotiated. Your gun isn't in use, but it's still present, and you can, if you like, aim it and fire it. You walk through these areas both armed and unarmed, both at war and not at war. It's a comfortable visual marker for the political instability of your location.
- Your enemies have fantastic dialogue, either calling you out or hurriedly talking among themselves about what they should do, where you might be hiding, etc. I rarely hear anything repeat - it's as if every guard is unique. Creeping up on one location, I heard a man saying "this feels wrong, this feels so wrong. I want to go home. I just want to go home." Part of my objective was to kill him. I felt absolutely awful.
- More to follow.
Friday, 10 October 2014
In science-fiction, especially science-fiction games, technology is often a kind of magic. A more cynical writer might say writers use technology as a deus ex machina, the way sorcery is used in Harry Potter or The Force in Star Wars. If the writers of a videogame need to quickly move the story from level A to level B, then fuck it, use some technical sounding MacGuffin.
Technology is also a mechanical shorthand. Developers have a patronising attitude towards players. They seem to assume people will lose patience for, or interest in a game if the action, whatever form it takes, stops. In Destiny, for example, rather than actually hack computers themselves, players can simply tap square and have their robotic pal, Ghost, do it for them automatically while they dedicate their energies to more important things, like shooting and jumping. You could maybe bring budgets into this discussion as well. Why spend time building a hacking mini-game when you can just make a simple animation of, say, Ghost casting his scanning beam on a computer, and then feed back to the player with some quickly recorded lines of expository dialogue?
As in real-life, technology in games is used to save time and cut costs - to allow both the player and the developer opportunity to focus on things they deem more important.
This representation creates a vacuum, an absence of meaning. When your interactions with the game world are distilled to a mere button press, at which point either a robotic companion or an animation of your character's hands does everything for you, it's hard to feel physically part of that game world. Also, you don't gain any knowledge of how the game world works. Things simply "happen," while you gaze blithely on, ignorant of whatever mechanisms and rules are supposed to be governing your fictional environment.
I've written before how Metro tries to countermand this, how it takes the time to explain what machines are for, why they're needed and how they work. A generator does not simply come to life when you press one of its buttons - you have to charge it first. Likewise, a gas mask won't work indefinitely. The filter has to be changed and the visor, if it gets dirty, must be either cleaned or replaced. These are small details but they make you much more connected to the game, essentially because you're informed that the game world operates on physical laws that you yourself are familiar with. You've had to recharge your phone. You've had to clean something because it got stained.
And so, in Alien Isolation, a lot of your time is spent repairing, rebooting or reconfiguring computers and machines. Nothing is ever so simple as pressing a button. If you want to use an elevator, you have to find its power source and use a wrench to crank it back to life. If you're trying to establish communications with another ship, you have to program Sevastopol, the station you're on, to move into the correct position then power up the comms array and tune the output to the right frequency. These processes take literally hours of game time. Before you can interface with Sevastopol's mainframe, APOLLO, you have to climb down to it, disengage some safety locks so your companion, Samuels, can hack it, climb down again, bring it online by activating two generators, manually turn on its servers, disengage its security protocols then physically climb inside it. This takes around four hours, or more, of the game. This is technology that seems to be actively working against you.
That gives the game world character. As well as providing the player with several tactile, mechanical interactions, the process of getting APOLLO online infers a kind of roughness - an unfinished quality - to Sevastopol station. Read some of the in-game logs and you can learn that, before the events of the game begin, Sevastopol is in the process of being decommissioned. Also, the company that owns it, Seegson, is in dire financial trouble and attempting to earn back some faith from its shareholders by pushing as far into space as possible, ahead of everyone else. Sevastopol is a cheap, cut-corners kind of place, an office which still runs on Windows 98. The amount of time it takes to complete any kind of engineering work, to make something happen, as simple as opening a locked door, is unbearable. The technology in the game makes you acutely aware of several things. First, the game world, this shabby, dingy, thrown together failed space colony, this dreary future. Second, your character's ability - she's an engineer and, despite all the faulty wiring, she can still get things done, she's capable. Thirdly, and contrary to the previous point, it makes you aware how vulnerable you are, how desperate your situation is. If you could simply open locks using some technological spell, you would feel as if you had dominion over this world and, by proxy, power over your enemy, the alien. You'd also feel as if you could easily escape - the threat of the pursuing creature would diminish, greatly, if every room could be unbolted using something like JACK from Gears of War.
Technology is a character in Isolation, insofar as it has a complex relationship to the player. It's essential - you need your tools and the station's various emergency protocols and computers to survive - but it's also a detriment. The best characters in literature are conflicted, duplicitous. Sevastopol station, and the technology therein, are both friend and foe. Ignoring the idea that technology in other sci-fi games is essentially superglue for various plot strands, it's normally used for positive and creative mechanical feedback, as a way for developers to contextualise their wilder ideas and gift them as tools to the player. Think of the weapons in something like Resistance or Dead Space, absurd, spectacular things, designed to give players a sense of variety and visual spectacle. They do nothing to question the value of technology, to characterise the futuristic game world beyond "pretty cool, huh?" In stories where technology is supposed to be an enemy, such as Resistance, where the apocalypse has been caused by the synthesis of the "Chimera virus", it's contradictory to then inform players that technology is their answer. Again, it represents a lack of engagement with the game's fiction, on behalf of the writers. It shows that technology is used blindly, to justify ludic ideas. Also, that despite chest-beating about dystopian narratives or, in Dead Space's case, the novels of Arthur Clarke and Isaac Isimov, the developers are uninterested in questioning technology, one of the main characters in their game.
So I appreciate the measured, nuanced representation of tech in Alien Isolation. I appreciate that it is neither for you nor against you - it's simply a cold collection of parts which have to be correctly manipulated in order to function. As I said in the Metro write-up, that kind of portrayal eliminates a lot of the sex appeal around tech, around weapons. It's the kind of good sense that should halt developers when it comes to writing scenes around a Javelin missle or an orbital missile silo - an attempt to question whether technology really is "cool."
Tuesday, 23 September 2014
The following is a transcript of a meeting that obviously never happened:
Present at meeting:
A Ubisoft writer [UA]
Another Ubisoft writer [UB]
Ed Smith, albeit in his imagination [ES]
UA: Okay. Glad you could both make it. Hey, Ed, you're looking impeccably handsome today.
UB: As always.
ES: [Sound of cigarette being extinguished] Thanks, guys.
UA: So, let's get down to it. What's Aiden's motivation?
UB: Well, we were thinking that in the first act his niece gets killed, like it's meant to be a revenge hit for something Aiden has done, but she gets killed. Totally fucking killed in the head.
UA: Nice, yeah.
ES: Well, no. I mean, come on that's bullshit.
UB: It is?
ES: Yeah. I mean, if it's in the first act - by which I'm assuming you mean the opening five minutes of the game?
[Sound of UA and UB high-fiving]
ES: Well yeah, that's bullshit. You haven't set her up as a character, so no-one will give a fuck if she's killed and you're using her as just like a vector for Aiden's emotional arc. She isn't a character - she's just this functional property that you're deploying, without much thought, to propel your main character. You can't just kill someone off and expect people to give a shit if they don't know her. It's kind of backwards to use the death of someone - especially someone female - as the inciting event.
UA: Ok...well we'll park that-
ES: No, don't park it. Fucking bin it. Fucking bin it, in the bin. Then put the bin in another bin and throw them both into a landfill...on fucking Neptune. It's a shit and awful idea.
UA: Okay, okay. So if the niece is dead-
ES: Fuck me!
UA: then who is Aiden fighting for during the rest of the game? What's at stake?
[5 minute silence as subjects think. Silence interrupted by sound of opening door and anonymous female voice, hereby referred to as AFV]
AFV: Hi. I was just wondering what time you were gonna be finished with this meeting room?
UB: Hey! You're a woman! What do you think of this ide-
[Sound of door slamming. AFV is presumed to have left the room]
UB: Dang it.
UA: Ok, ok. I got it. So, the niece right?
UA: She was a kid right?
UA: And kids have mothers.
UB: Oh fuck, yeah. Kids have mothers.
UA: Yeah they do. So what if, right, the mother, right is-
UB: Killed also?
UA: Kidnapped by...wait for it...SOME PEOPLE.
UB: Oh my god, yeah, because like...they are pissed off at Aiden for something. Maybe...well, you know how he used to be a criminal? Maybe they want him to be a criminal again and like, kidnap the niece mother, whatever she is, to make him do crime again.
UA: HOLY SHIT. That's super hype.
[Sound of vomiting]
UA: Ed, you ok?
[Sound of vomiting]
[Sound of vomiting]
ES: Guys, look, that's a really-
[Sound of vomiting]
ES: That's a really bad idea.
ES: Because, again, you're just using a woman as a means to characterise and motivate your male character.
ES: Ok, look. Have you read Wetlands?
UB: What platform was it on?
ES: No, it's a book.
ES; Yeah, you know, a book. One of those things...you know like the strategy guide for Assassin's Creed 2?
ES: Yeah it's a bit like that. Anyway, in this book, there's a character and she's female, okay?
ES: And the book is all about her struggle, okay, specifically her struggle to have her feminist outlooks and behaviours accepted by society.
UB: Sorry, what platform was this again?
ES: It's a book. It's not a game or a film - it's a book. You read it.
UA: Oh like Twitter?
ES:...yeah, a bit like Twitter.
[Sound of UA and UB high-fiving]
ES: So, anyway, the point is the woman in Wetlands is a proper female character. She has discernible characteristics, her own struggles and motivations, her own history and drives and sexual-
[Sound of giggling]
ES: desires. Her thoughts and actions aren't dictated by the men in the book. She isn't there simply to enable the author to tell a more exciting story about men. Okay? So that's kind of what we should be going for right?
UA: It is?
ES: Well, because, it'd make a better story. And you know this is one of the largest entertainment companies in the world-
[Sound of UA and UB high-fiving]
ES: and we have kind of a responsibility to firstly drive people's opinions on social issues and secondly to fairly and properly portray women, who, not that this should matter but whatever. comprise more than half of our consumer base.
[Silence for 10 seconds]
UB: Women like children
UA: Yeah and strong manly men
UB: Yeah. So she's kidnapped because of her niece and she has this other kid but she can't do anything about it until Aiden comes and rescues her, yeah?
UA: Yeah and let's have it that she eventually kills a guy but she's all like fucked up about it and Aiden can have this totally fucking shit monologue about like "oh my god I failed because she killed someone and that means she isn't pure and virginal and perfect like women should be"
UB: Yeah. I mean Ed's right that we have all this money and power and reach and therefore the onus is on us to write credible, pioneering and responsible fiction but I think we should just make this game totally shit. Like not just the writing on its own. Let's make the writing so totally shit that it ends up infecting everything else about the game. You know we can get our systems and gameplay and visual designers to spend years building this amazing, functioning world with good car chases and gun fights and stuff and then just like fucking ruin it with this bullshit script that'll read like someone just shat it out over a weekend or during a long flight while they were fucked up on ludes or some shit.
UA: It'll be like an office prank!
UB: Yeah but on everyone, in the world, who buys the game.
[Sound of UA and UB high-fiving]
ES: This is a joke, yeah?
UA: Hey Ed, listen. You're still immaculately handsome and everyone wants to be like you, but you're fired okay?
UB: Oooh! You went there!
UA: I went there. I smacked him in the dick with my big fired fist.
UB: Too bad!
[Sound of ES standing up. UA and UB beginning to snort and giggle. Sound of hands slapping against hands as UA and UB begin to play slaps. Sound of door opening. ES is presumed to have left the conversation.]
UA: No you're meant to slap *my* hands, not yours.
UA (shouting): Hey! Big tits! Can we get a couple of fucking Americanos in here, like pronto?
UB: She totally has big tits.
Transcription, and eventually the world, ends.